If we ought ever to exercise our affections at all, and if the Creator has not unwisely constituted the human nature in making these principles a part of it, when they are vain and useless; then they ought to be exercised about those objects which are most worthy of them. But is there anything which Christians can find in heaven or earth, so worthy to be the objects of their admiration and love, their earnest and longing desires, their hope, and their rejoicing, and their fervent zeal, as those things that are held forth to us in the gospel of Jesus Christ? In which not only are things declared most worthy to affect us, but they are exhibited in the most affecting manner. The glory and beauty of the blessed Jehovah, which is most worthy in itself, to be the object of our admiration and love, is there exhibited in the most affecting manner that can be conceived of, as it appears, shining in all its luster, in the face of an incarnate, infinitely loving, meek, compassionate, dying Redeemer. All the virtues of the Lamb of God, his humility, patience, meekness, submission, obedience, love and compassion, are exhibited to our view, in a manner the most tending to move our affections, of any that can be imagined; as they all had their greatest trial, and their highest exercise, and so their brightest manifestation, when he was in the most affecting circumstances; even when he was under his last sufferings, those unutterable and unparalleled sufferings he endured, from his tender love and pity to us. There also the hateful nature of our sins is manifested in the most affecting manner possible: as we see the dreadful effects of them, in that our Redeemer, who undertook to answer for us, suffered for them. And there we have the most affecting manifestation of God’s hatred of sin, and his wrath and justice in punishing it; as we see his justice in the strictness and inflexibleness of it; and his wrath in its terribleness, in so dreadfully punishing our sins, in one who was infinitely dear to him, and loving to us. So has God disposed things, in the affair of our redemption, and in his glorious dispensations, revealed to us in the gospel, as though everything were purposely contrived in such a manner, as to have the greatest possible tendency to reach our hearts in the most tender part, and move our affections most sensibly and strongly. How great cause have we therefore to be humbled to the dust, that we are no more affected!
— Jonathan Edwards
Cited from A Treatise Concerning Religious Affections: In Three Parts, I.I.3
Jonathan Edwards (1703-1758) was a Massachusetts Congregational minister, theologian, philosopher, and preacher. Edwards had a significant influence in the revival events of the First Great Awakening in North America. One of his more recognized sermons is “Sinners in the Hands of an Angry God.” Many Calvinists today have been profoundly influenced by Edwards’ writings and insights into original sin and freedom of the will (i.e., acting according to one’s greatest desires).
This above quote from A Treatise Concerning Religious Affections caught my eye lately as it encapsulates the object of true religious affection. If there is true religion within our hearts, the organ of affections, then God is to be the object of religious affections. More specifically, it is good news of Christ Jesus the incarnate the Redeemer, who suffered and died for sin, overshadows all other rivals for our affections. All other rivals for our affections are vain.
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